Why Not a Memoir?

It all started when I was examining my skin in the mirror one night, as women of a certain age are wont to do, and I noticed the crepe-paper-like texture of my neck.

By dint of DNA (thank you, Nannie), I tend to look younger than I am. I do not mean to brag, but it is true that people generally peg me anywhere from five to ten years younger than my actual age.

I don’t really dwell on it because, to me, most working adults, at a glance, could be anywhere from 30 to 55. It’s only when you talk to them and learn their cultural touchstones that you figure out where they stand in the generational landscape. Do they make references to Van Halen and Diff’rent Strokes?  Or is it Nirvana and My So Called Life?  Or, God help us, The Backstreet Boys and Felicity?  What you talkin’ about, Willis?

Anyway, so everyone “of a certain age” pretty much looks the same to me . . . except, I have recently discovered to my chagrin, the necks. 

Necks don’t lie. With all the bending and stretching, especially in our smartphone age in which we are all looking down all the time, they cannot lie. They tell people you’ve been looking down and around for a long time.

And mine is a brutally honest neck. My neck, an over-50-year-old neck, tells you it has very much been looking down and around for more than a half-century, thank you very much.

So when I was examining my neck the other night before bed, contemplating buying neck cream (which I did do, but have not yet opened because I have a generally slovenly skin care regime — more on that later, in a to-be-written essay) . . . . When I was looking at my crepey neck, I remembered a book by Nora Ephron called I Feel Bad About My Neck: And Other Thoughts on Being a Woman.

I remember when it came out in 2006 and, I confess, I didn’t really get it.  The When-Harry- Met-Sally-Silkwood-Sleepless-in-Seattle lady wrote a book about her neck. Weird. I didn’t read it. 

I didn’t read it because my neck and I were only 35 years old at the time and, while not quite swan-like, my neck certainly was no turkey-waddle either. It was an early-middle-aged neck, and it and I were unconcerned with fine wrinkles and horizontal creases at that moment in our history. 

Flash forward 17 years and here we were, contemplating neck cream. I finally understood the title of that book. 

So I bought it on Audible. And I started listening. Not only did I relate to Nora Ephron’s essay about her feeling bad about her neck. I related to a great many of her essays on what it’s like to be an aging woman.

I related so much to her essays that I started telling my slightly more middle-aged husband about Nora Ephron’s essays and how funny and relatable they are. I even related to the essay in which she talks about not being able to read maps and phone books anymore — even though we do not have maps and phone books anymore —  because I related to needing readers. (And . . . the essay made me nostalgic for maps and phone books. Remember Mapsco?)

So anyway, one hot Texas summer afternoon, after I’d shared with my husband Nora’s love for John LeCarre (whom we both also love), he sent me a text, a writing prompt of sorts. It went like this:

Meredyth writes the next Ephron memoir: 

"After 15 years of marriage, there seems no point to renewing any vows. Marriage vows have always seemed to me unnecessarily prolix and frankly unnecessarily vague. The terms of our marriage, I tell my husband, reduce to one fundamental rule: Our lives must never be so penurious that we’re forced to buy store-brand salad dressing. We must be sufficiently comfortable that I can guiltlessly buy Newman’s Own."

I sent this true gem to my two best work friends with this comment:

I feel like, perhaps, no actual memoir is needed, for he has perfectly summarized my views on our future retirement. I do not ask for much. Only that we are wealthy enough to afford non-store brand salad dressing in our dotage.

Then I added, “Perhaps, though, a memoir would be appropriate, after all, to explain how I arrived at this modest life goal. Hmmm.”

And then I dismissed that idea as nonsense. Who would read my essays?  I did not marry Carl Bernstein, nor have I written many famous movies and books. I mean, I would like to do that. I would love to write novels. I would love to write engaging novels that people can’t put down. And I’ve tried. I get writers block. But I find my own stories trite, tired, derivative. I bore myself. The characters are wooden. I grow to hate them and do not want to spend any more time with them, let alone create them and their stupid lives. You get the idea:  While I may have that one great novel in me, as the old saw goes, I am not sure that I have the capacity to get it out of me. 

And yet, I write essays. I write them nearly effortlessly. The words just come. I’m just talking to you, see?, telling you my opinions, my prejudices, my observations and frustrations. I’ve been doing it for years in a blog only a handful of people read. But the handful seem to enjoy my essays. So why not a memoir in essay form?  Maybe more than a handful would read it. Maybe?  Worth a shot?

Hmmm. 

Never Have I Ever . . . Thought I'd Write a Blog Post About Mindy Kaling

And Velma.

Mindy Kaling is the driving force behind a new "adult" cartoon take on the Scooby Doo characters, minus Scooby, called Velma and centering on a character called Velma Dinkley, beloved nerdy member of the Mystery, Inc. gang.

Mostly, people hate.  I've watched a few episodes and I am not a fan.

SOME of the criticism comes from dude-bros who decry it for being too "woke":  Velma's Indian, Daphne is Asian (with two moms), and Norville (not called Shaggy in this show) is mixed race (black mom, white dad).

I could give a fig about their races.  I'm cool with these originally white characters being a different race.  They come from an era where white was the default and any other race was exotic, at best, and a comic relief caricature, at worst.  It's high time that we have people of other races and cultures in our stories as just regular people.  Regular people aren't always white.

My beef with the show is deeper than the epidermis.  The characterization of Velma, Daphne, Fred (who remains white), and Norville bear no resemblance to the original characters in the countless iterations of Scooby Doo over the past fortyish years. The Velma in this show is not a confident nerd who employs her intellect to foil the villains, but an insecure, unpopular, obsessive, and, honestly, kind of mean girl. She's not even the smartest of the bunch anymore, asking "Norville" for help with math at one point.  The others are equally out of character.  This is not so much a "fresh look" on the old characters as a gutting and remodeling, like a 1920s bungalow in a gentrifying neighborhood.  Outside, looks similar to the original.  Inside, unrecognizable.

But this Buzzfeed article attempts to cast Velma as the next iteration of Mindy Kaling's self-loathing portrayals as an Indian-American female.  The writer says that Mindy Kaling has "a long career of writing and performing a specific kind of Indian woman:  dorky, self-absorbed, insecure, obsessed with attaining the romantic validation of caustic white guys, and eager to fling cultures under the bus to get it."  The Buzzfeed writer says, "More damning than her characters' obsession with white guy is their casually racist self-hatred" and notes the "collapse" of Kaling's characters into her actual self, or vice versa.  Essentially, the author is saying that all of Kaling's characters are about Kaling's own self-loathing as an Indian woman in America. Quite a casual and distant psychological analysis.  Quite an indictment of her work too.

I'm no expert on Mindy Kaling's career.  I’ve only ever actually seen her in the American version of The Office, and wasn’t taken by or offended by her character.  But I didn’t watch much of the show either because I found it sub-par to the British version. And I never watched The Mindy Project or Sex Lives of College Girls because everything I read about them suggested to me that they weren't my style.

I have watched Never Have I Ever, every single episode.  Mindy Kaling doesn't actually appear in it, but is the show's creator and executive producer.  It's a show about a teenaged Indian girl named Devi Vishwakumar, growing up in suburban Los Angeles.  She's dealing with the death of her father at a young age and generally growing up and being a teenager.  It's hilariously narrated by John McEnroe (and occasionally other people).  Devi has some rage issues, partly stemming from the death of her father and partly stemming from teen angst.  So the choice of McEnroe to be the one to tell her story is inspired. I love the show.

I feel that Never Have I Ever is NOT just a show about an Indian-American teenaged girl.  It's about an American teenaged girl, who is culturally Indian.  Distinction without a difference?  Maybe, but Devi Vishwakumar IS an archetype.  She's not an archetypal Indian teenager, but an archetypal American teenager, who is culturally Indian.  Devi’s repeated lapses in judgment and in the same general direction are infuriating sometimes.  WHY does she keep being so stupid?  But that’s a teenager thing, continually making the same or similar dumb mistakes and then, finally, FINALLY learning from them.

I saw Devi not as an archetypal ABCD (American Born Confused Desi) teenager, but as a confused teenager who happens to be Indian. She often rebels against her culture, and other times embraces it. I completely relate to that, even though I am definitely not an ABCD.

However, I was a smart teenaged girl once.  I could relate to Devi's desire to fit in, her being proud and feeling weird about being smart, her competitiveness competing with her laziness.  I even related to Devi alternately rebelling against and relating to her culture, only my culture was Southern-American-Cowboy, not South Asian.

Anyway, the idea of a smart teenaged girl, struggling to fit in and trying to distinguish herself from her cultural heritage is a universal theme everyone can embrace.  I do not see Devi Vishwakumar as a manifestation of one Indian-American woman's self-loathing, but a smart take on what it's like to be a teenaged girl in America.  As I said earlier in this post, it's high time that we have people of other races and cultures in our stories as just regular people.  Devi is a regular teenager who happens to be Indian.  We need to normalize the idea that not being white is normal. Never Have I Ever does that brilliantly.

Because I haven't seen the entirety of Kaling's oeuvre, I can’t speak to the larger point the Buzzfeed writer makes of Velma fitting neatly into Kaling’s own self-loathing.  But I can say this, I do not think that Devi Viswakumar is a manifestation of Kaling's self-loathing.  So I am not sure that Kaling even hates herself in the way the writer thinks she does.

But back to Velma . . . .

Because I'm not onboard with the idea that Kaling in some Freudian way repeatedly creates characters manifesting her own self-hatred, I can't say the Velma fits into that mold.  But I can say that the only resemblance the Velma TV show shares with Scooby Doo are the character names and character wardrobe.  There’s not a hint of the classic characters’ personalities.  They’re all loathsome and self-absorbed, except for “Norville,” who is now apparently the smart one.

Also, the idea that this cartoon was apparently made for grown ups is ridiculous.  It's filled with sexual innuendo, unfunny political jabs, and references to drugs, sex and violence. It’s the very essence of what children think adulthood is all about.  What makes Velma bad is not Mindy Kaling’s alleged self-loathing, which I take issue with, but that it thinks that puerile jokes about sex etc. is what amounts to adult humor.  It's not smart.  It's not funny.  And it's not even fun nostalgia because it makes these beloved characters unrecognizable.

Also, there’s no dog. 

On Second Acts and Second Chances

Recently -- this past August -- I changed jobs.

God, I was so optimistic.  This was the thing that would take me to the next phase of my career.  The next level.  It was going to be great.

It was going to be My Second Act.

Except that it wasn't.  It didn't work for me or for my family.  The people at the new job were nice, but it just didn't fit for me, for my family.  Maybe I didn't fit.

I knew pretty quickly that I had made a mistake.

We all, my family, were miserable.

You might say, "Surely, you should have given it more time, Working Mom."

Some might say that, yes.

But I will tell you something about being fifty-two years old:

Somewhere around age 50, you receive the gift of clarity.  (Well, I did anyway.)  More time would have been more misery . . . and, indeed, it was more misery, months more while I figured things out and allowed processes to do their thing.

But I was literally depressed as I watched things fall apart.

My Second Act was not so much an act, but an intermission.

Still, I knew that this was a terrible mistake.

Giving it more time would not have made it better.

So I called my old boss, and I told him that I'd made a mistake.

Actually, no, first I called two of my old co-workers, friends, and I told them that I'd made a mistake.  And I sobbed and sobbed.  Real regret.  I asked them if they thought that my old boss would take me back.  They said, "Yes," and encouraged me to call.

And THEN I called . . . and I got good news.  After jumping through a lot of hoops, I could come back.

My Second Chance.

I still beat myself up about having, as I thought at the time, done this thing to my family and my co-workers at my old (soon to be new) job . . . and at the new job, soon to be old, too.

But . . . .

One of my work friends, from the job I left and have now returned to, told me that I shouldn't feel foolish because I had learned something from this and that is valuable.  She's right.

When I told my sister-in-law what my work friend had said, she added, "She's not wrong.  Even at this age, if we aren't failing at things, it means we've stopped learning."

Another of my work friends said not to feel foolish because it's not like I'd left my son and husband to join a biker gang.  I told her that, while that was true, I sometimes felt like I had done the professional equivalent of that.

Not that the firm I joined, ever so briefly, was anything like a biker gang, not even close. There were a lot of really nice people there.  But the disruption that it caused in my family and my professional life felt like a similar sort of existential violence.

I did feel foolish, despite the words of my wonderful friends and sister (in law).

But I have come to see that, they're all right.

Growing, learning, and not having done the WORST thing to my family and my career . . . it's been a valuable lesson . . . a series of valuable lessons.

As midlife crises go, this one was pretty gentle, really.  (Because I will live to be 104, obvs.)

And ultimately, I have emerged with gratitude and a better appreciation for what I need versus what I want.  And so . . . .

My Second Chance, as it turns out, is My Second Act.